The family’s wishes and the state’s demands stand in direct opposition.
This raises a profound question: Who owns a former President in death – the family or the nation?
The Meaning of a State Funeral.
A state funeral is more than a ceremonial farewell.
It is a powerful political and cultural ritual where a nation reclaims the deceased as its own.
The draped flag, the gun salutes, the military pallbearers, and the national mourning period – all these are symbols that transcend personal grief.
They are public statements that this life, this legacy, belonged to the people.
But herein lies the disagreement.
A person does not cease to be a father, husband, or brother simply because they held the highest office.
Their body becomes a contested site between state honour and family dignity.
Zambia’s Constitutional Stance.
Zambia’s constitution and national protocols empower the government to accord former Presidents state funerals.
The underlying logic is simple: the office they held was not personal; it was national.
Their burial becomes a symbolic reaffirmation of state continuity and national identity.
Yet the same constitution does not strip families of their cultural rights.
There is no explicit clause to forcibly override family wishes.
Burial, in African tradition, remains a sacred family matter, even if that family is the nation.
Why Does the Family Want South Africa? 🔗 Read Full Article
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