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IN August 2024, Zimbabwe witnessed a ground-breaking event that resonated deeply within the hearts of women across the nation: Doek and Slay.
This gathering was not just another event; it was a celebration of womanhood, reclamation of space, and an affirmation of the need for women to come together, unwind, and recharge.
Or do whatever the hell it is they deem crucial to enhance their lives!
The success of this event, hailed as its best iteration yet, has sparked conversations that challenge the status quo, particularly in a society still grappling with the vestiges of patriarchy.
The essence of Doek and Slay lies in its unapologetic embrace of women’s independence and strength, whether stated or not.
In a world where women are often scrutinised for stepping outside traditional roles, this event stands as a bold declaration: we are here, we are thriving, and we will not apologise for our existence or our choices!
The backlash from some men, who feel threatened by this assertion of autonomy, is a predictable response rooted in a patriarchal framework that has long dictated the narrative around women’s roles.
However, it is crucial to recognise that the need for women-only spaces is not a rejection of men but rather an essential aspect of self-care and empowerment.
Can I please get an “amen” or “go deeper mama”?
Historically, African cultures have recognised the importance of women gathering for support and rejuvenation.
Traditional spaces, such as “ kutsime” or “kuchibhorani” (going to fetch water at wells or boreholes”, “kurwizi” (going to the river to bath, wash or whatever), “kumadhoiri” (crocheting), communal kitchens, gardens, and marketplaces, served as sanctuaries where women could share stories, exchange wisdom, and bond over shared experiences. 🔗 Read Full Article
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